Oct 142012
 
National Park Service logo from Wind Cave National Park

Some rangers are still searching for Twitter instructions in their Mission 66 manuals (NPS crest at Wind Cave NP in South Dakota)

Last update: 14 October 2012

Many National Parks and National Historic Sites have joined Twitter, and the daily outpouring of American history, alluring photos, and new discoveries at the parks near you makes for a good addition to your stream which, if it’s like mine, spends too much time stomping around in kittycat images and tech complaints.

A few of the wiser managers at the National Park Service are trying to get its rangers to tweet, and interestingly, staff interest is rising even as the budget is falling.

Far from being boring tickers about road closures and forest fire risk, many of the National Park Service streams are often tended by people who get really excited about nature and history. For example, the African Burial Ground (a delightfully active one for such a small site) might share a resource for researching your slave ancestors in Virginia or link to a database that details the machinations of the slave trade. Other feeds may be manned by rangers who can answer history questions for you.

What’s missing? Many Civil War battlefields, despite the fact we are now amidst the 150th anniversary of the war. Also, some rangers, despite being the foremost authorities on their turf, rely on volunteer organizations to do the heavy lifting; that’s the case with Minnesota’s Voyageurs National Park, an otherwise good feed. Others seem to lack overseers with passion or funds: The omnibus @NPS_CivilWar account, untouched since late September 2011, is not cutting it.

In general, natural sites get more attention than historic or cultural ones. Where’s Jimmy Carter National Historic Site? Manzanar National Historic Site? Where’s the Carl Sandburg Home, Frederick Douglass’ house? Mount Rushmore, despite having four big mouths, is mute.

Continue reading »

Jun 192012
 

There’s a story about why those six graves are set apart like this. The video explains.

I feel ghoulish for admitting this about a place where 13,000 people died in just over a year, but Andersonville has a very special place in my heart.

I wanted to go for years. It nagged at me, the way Harpers Ferry did until I finally went and made it the first real post on this blog. And the minute I pulled into the parking lot for the very first time, in 2009, I was struck with the brainstorm that wound up becoming “AfterShark,” my post-show for ABC’s Shark Tank. Before I even went inside, I’d scribbled the concept down. It feels uncomfortable to say it, but something revelatory happens to me every time I visit here.

A few weeks ago, I went back, in the red-earthed rolling hinterlands of mid-Georgia, for the third time, this time to research a big project I’m working on. It was mostly empty, as it always is. I think that’s a shame. Americans should know what happened on their turf. We shouldn’t forget about it. We shouldn’t excuse it. Andersonville makes me indignant about ignorance.

So I made this quick video about it: what it looks like there, what happened there. It’s quick, and I hope it’s evocative. Continue reading »

Jan 012012
 

This video of Badlands National Park in South Dakota is seductive. It’s a nearly four-minute, uninterrupted shot of the driver’s view as he travels east on Badlands Loop Road (240) as it prepares to intersect with 377 near Interior, South Dakota.

Turn up the music and go full-screen and it’s almost like being there. The sunlight is perfect. The colors of the stone and the sky are rich and true.

I should know. I shot it. And it’s a high-def video, so it took me about six hours to upload onto YouTube.

If you want to try this drive at home, here’s where it begins on Google Maps. Then head east.

 

I love shooting these on-the-fly, you-are-there snippets when I travel. Click here to see one I shot in Tokyo that has more than 1,000,000 views on YouTube now.

Aug 312011
 

Jason Cochran at Mount RushmoreGirl, you know it’s true.

Mount Rushmore is empty-calorie patriotism, but it’s pretty.

Local concerns overbuilt the amenities so much in the 1990s so that they’re still paying them off. Merely parking a car costs $11. Sculptor Gutzon Borglum took extreme care in rendering his four subjects accurately, but the piles of tourist junk hawked by Xanterra at its several gift shop concessions? Not so much.

Here’s what it’s supposed to look like, in all its placebo-patriotic attractiveness:

Mount Rushmore

Mount Rushmore

But most of the tourist tat sold in the gift shops mangles the angles and fudges the faces.

Thomas Jefferson is usually made to look the most ridiculous.

Bad Mount Rushmore souvenir

Here, the boys appear to be beaten up

Bad Mount Rushmore souvenir

This Thomas Jefferson looks like Shelley Winters. I think Abe's in drag.

Bad Mount Rushmore souvenir

Abe looks like he just let one loose, and TR is giving him the stinkeye. Tommy's mascara is dripping. George is trying to ignore their shenanigans.

On this votive holder, it's Abe who's pissed off, and Tommy now resembles Bea Arthur...

Bad Mount Rushmore souvenir

...but if you light it, they look like the Beatles. George is John Lennon (of course), in shades.

Mount Rushmore model

Then again, even Gutzon Borglum's own model, on view in the old workshop, makes it look like George Washington is muscling in front of Thomas Jefferson, and Lincoln looks eerily like he's watching a play from the box at Ford's Theatre. (Obviously, our familiar, disembodied Mount Rushmore looks nothing like this model, either. He died in 1941, 14 years into it, and it's technically unfinished.)

East of the Black Hills, in front of a steak house on 79 in Hermosa, South Dakota, thought to be three castoffs from the now-closed Presidents Park sculpture garden, provide a counterpoint to Mount Rushmore with someone’s modern favorites: JFK, Reagan, and George W. Bush.

President Heads in Hermosa, SD

It's not the first time Dubya cast a dark shadow on the land

Then again, Teddy Roosevelt doesn’t really belong up on that mountain, either, does he? He’d only been dead for less than a decade when Rushmore was begun. But no one could talk Borglum, bullheaded man, out of carving TR on the rock.

There was a reason: Turns out they were good friends.

Jason Cochran at Mount Rushmore

Nov 182010
 

At least, it was when it began.

It was in the Depression of 1873. A few years before, a bunch of greedy New York bankers artificially jacked up the price of gold, causing a financial panic and sending America into a slump that lasted for years. (Sounding familiar yet?)

Going topless used to be more noble in France

Anyway, at the time, France was best buds with America, or at least it was better at pretending to be. It had helped us win our own Revolution less than 100 years before, and French war heros such as Lafayette were still household names Stateside. Back when getting a statue was the equivalent of landing a Nike endorsement contract today — the highest honor a society could bestow — someone European got the idea that there should be a statue to freedom. Things were looking dicey in France at the time, and America had just come out of its own Civil War, which finally emancipated the slaves at great cost.

Suffice to say that at that time, freedom was looking a lot like something that ought to be preserved as a statue in case we forgot about it once and for all. (Still not familiar yet?)

It was decided that the French and the Americans would go Dutch. The body of the statue would come from France while America would foot the bill, so to speak, for the pedestal. The sculptor, Frédéric Bartholdi, built some of the torch-bearing arm as a sort of teaser for the final thing.

In 1876, the right hand of the Roman Goddess of Liberty, which knew not what the left was doing because it didn’t exist yet, was uncrated in New York City’s Madison Square. It was hoped that the sight of 12-inch fingernails would inspire Americans to donate money to the construction of the colossus.

But there it sat, by the side of the road, a hand eternally begging.

That begging hand of Liberty sat there for longer than anyone could remember. It became a nothing but a big joke, and an embarrassment. A colossal embarrassment, in the literal sense. No one could afford to donate. Worse, they thought it was in poor taste. The newspapermen, who were the Bill O’Reillys and Gawkers of their day, mocked it every chance they got: Americans shouldn’t let the French build their monuments, they said, and everyday Americans shouldn’t have to pay for New York City’s follies, and we can’t afford frivolousness like this in these times. Even the committees assigned to raise funds never met. It became hard to tell if Americans didn’t care about freedom, or if they just had very specific tastes in neoclassical anthropomorphic polythestic art.

New York parks have always been weird places

The depression ground on, and still that stupid hand stood in the park, weird and brown, just feet off the ground, ignored like hallway furniture. Meanwhile in Paris, Bartholdi tried displaying a disembodied head to get crowds excited (well, it worked with the guillotine). But apathy reigned.

It was the age of the railway barons, but no big donor stepped forward to give the goddess of Liberty her perch. Not a big grant from the ranks of the Robber Barons like Cornelius Vanderbilt, from the entrenched political machines like Tammany Hall, or from art collecting titans like J.P. Morgan.

In the end, that creepy hand gathered scorn in Madison Square for six long years, which is a very long time no matter how you look at it, but is a stubbornly long time to endure blistering P.R.

It took nearly 20 years for Liberty to find her place in New York Harbor. She was paid for the hard way: penny by penny out of the savings of a people clawing their way past the nightmare of the Civil War and a chilling economic depression. After one newspaperman, Joseph Pulitzer, pled its case in the press, some 120,000 people contributed, many of them schoolchildren. Most donations were less than a dollar. Mind you, it’s entirely possible they just wanted the ugly thing taken out of their park once and for all, but regardless of why they did it, people got together and bought Liberty a pedestal.

Naturally, when she was completed, the pinstripe-suited crowd jostled each other to be first in line to take the credit. There was a parade, showered by the ticker tapes of the financiers who had mocked the high-minded project from the start. President Grover Cleveland, busily hurrying toward his well-deserved posthumous anonymity, arrived in New York to mark the occasion.

The lesson, of course, is to always be patient. Things will change. Laughingstocks can become icons. Even when things look bleak, or when you can’t envision the path forward, or when your idea appears to be so detested that all hope is gone, you can eventually come through and create something enduring to be proud of. Liberty can take its sweet time.

She couldn't get a hand, not even stereoscopically

May 052010
 

A few years ago, I was doing something mundane when the feeling hit me. I want to go to Harpers Ferry, I thought.

Can’t explain why. I went through a John Brown period about 15 years ago (doesn’t every American history buff go through a John Brown period?), when my collaborator and I were trying to figure out a way to turn his life into a music theatre piece. He was a strange, fiery, erratic, Mad Hatter of a man, a tyrant, yet although his methods were lunatic, his goals were so admirable. He must have thought he was a failure when he died, yet he was bent on giving his death for his cause anyway.

Not many of us would fly headlong into something knowing we could very well fail. Maybe that made the violence easier.

Anyway, we eventually decided that it couldn’t be a music theatre piece. It had to be an opera, and neither one of us wanted to write an opera, so we turned to a Milton Berle theme instead.

Harpers Ferry

High Street from Shenandoah Street, Harpers Ferry

Harpers Ferry (no apostrophe, mind) is not conveniently located. It’s in a little edge of West Virginia, near Maryland, and about 90 minutes from Washington. The only way you end up in Harpers Ferry is if you mean to go.

Yet in the post-colonial period, it seemed to be the center of the American universe. George Washington did some work there and picked it as a nice site for a munitions fort. Meriwether Lewis passed through on his way out west, picking up munitions of his own. Then John Brown picked it as the location of his disastrous raid. After they hanged him in a nearby town, the Civil War kicked up and its bloodiest battle, Antietam, was fought practically around the corner.

That’s some pretty heavy historical action for 100 years. But once the Civil War ended, fate pulled up stakes and left Harpers Ferry. Carved into the landscape by war, made essential by canals and rail, it became obsolete as the storms of the industrial revolution passed us by.

As if that story isn’t American enough, now there’s a fudge shop, some custard stands, jewelry and candle boutiques, a deliciously sad wax museum, and a bunch of similarly sad National Parks exhibitions that are mostly written as general overviews of basic historical concepts, as if they’re meant for third-grade field trips.

Finally in Harpers Ferry

Maybe there’s some genetic memory in me that made me want to go. Perhaps that was the call. But I wanted to go to this little spit of land between two rivers. So two weeks ago, on a work visit to Washington DC, I took a Friday afternoon and I finally got myself to Harpers Ferry.

John Brown's shed, Harpers Ferry

There are a few ghosts left there, though. The buildings are wooden, so they smell of mildew and age. Two rivers converge alongside it, pocked with the stumps of forgotten bridges. The ceilings stoop a little too low for modern heads.

The stone building where Brown held his last stand — and some of his cohorts were ruthlessly bayonetted against brick walls when their siege collapsed — is still there, but not in its original location. His little cabin became a portable shrine. It went to Chicago for the Exposition in 1893, then to the yard of a nearby college for another few generations, before meandering back to Harpers Ferry in the 1960s, where it has sat, in the wrong place, ever since.

The accompanying sign acknowledges in passing that 19th-century pilgrims picked the little barn clean of relics, and although it doesn’t hint at how extreme the damage was, it was probably pretty severe, because today the it looks as neat as if Walt Disney himself built it for our attentions. It’s so fresh and clean, they could sell apples out of it.

I’m usually a stickler for authenticity, and that includes location. The Europeans can manage to keep things as they are for centuries, but Americans can’t seem to stop fiddling with their shrines.

But for all the changes, the town feels more or less like it probably did for most of its vital life, minus lots of fences and soldiers. And for all my inexplicable yearning to go, I couldn’t shake the feeling that I’d been there before.

Train into Harpers Ferry, West Virginia

No ghosts spoke to me in Harpers Ferry, but then again, I would need to sit a while to hear them. Perhaps they didn’t say anything because, like them, I expect somehow to return. If history has shown anything, it’s that once Harpers Ferry enters a story, it’s bound to keep coming back in new forms.

Harpers Ferry encapsulates all the major eras of American history: colonial, canal, rail, industrial, emancipation, rust, and finally, atrophy by ice cream.

I’d like to stay at night sometime and see what it feels like. By day, hikers cross through every so often as they make their way on the Appalachian Trail, which cuts through town and supports a few outfitters, just as it did in Lewis’ day. By day, there’s not much to do except buy custard from sullen West Virginian teen-agers and, of course, go to the sublime John Brown Wax Museum.

It’s the tackiest tourist attraction in town, so of course I went.

“How old are these figures?” I asked the bored-looking girl at the front desk.

“Um…” she said, and thought about it for a while. “They’ve been here longer than I have. And I’m 30!”

Each tableau, almost certainly unintentionally, seems drawn from classical paintings of historic events, the kind painted generations later by artists who’d never been there and wanted to cop a little noble grandeur.

The heroes of the story usually have blank expressions, which lends them the beatific air of Renaissance figures, but their poses are usually no less than heroic, which allows the otherwise even-handed curators to faintly suggest where they really stand on the issue of slavery. After all, although John Brown is an abolitionist hero, West Virginia still qualifies as the South, so stylistically, a little hedging is in order.

As if they’re intent on cramming every name from every textbook describing the whole affair, every lieutenant and sheriff no matter how minor, the creators of the John Brown Wax Museum have stuffed eight, ten, sometimes 14 figures into each scene. So as you make your way through the creaky old wooden house that houses the scenes, it’s like you keep stumbling into walk-in closets that have been packed with historical import. As if you went into the crawl space looking for the vacuum and found John Brown and his men in there, dispassionately hacking a a machete toward a luckless Kansan who only has a rake for self-defense.

John Brown's men in the Kansas Raid, John Brown Wax Museum, Harpers Ferry

John Brown's raiders in the Kansas Raid, John Brown Wax Museum, Harpers Ferry

In each diorama, the participants have been thoughtfully labelled with little name cards, so that Brown’s clandestine meetings at the Kennedy Farm House now come off like a frontier version of the United Nations. Women, of course, are not labelled, which Brown probably would have approved of. He was an Old Testament guy.

Naturally, the Wax Museum is obsessed with suffering and death, which makes sense: The bloody raid is the reason most people remember Harpers Ferry at all, and the macabre is a major reason you go to attractions like these. The first scene was of a slave family being torn apart during a sale, and it only gets more harrowing from there.

As I neared the climax of the John Brown wax tale, I kept hearing a strange mechanical sound, like the grinding of a windshield wiper that needed replacing or a DVD player having a hard time spitting out a disc. Nearing the source of the sound, I found my favorite tableau.

It was the one depicting the start of the Harpers Ferry raid on October 16, 1859. In it, Brown is shown on his knees (penitently, to go with that Renaissance theme) at the Harpers Ferry train station. He’s mourning over the body of Shephard Hayward, whom a sign pointedly describes as “a free Negro” who was “ironically, the first person to be killed by the raiding party.” Hayward’s mannequin, as red-shirted as a Star Trek casualty, repeatedly heaves his last breath with the aid of a noisy motor that laboriously cranks his chest up and down.

The eternal mechanical death of Shephard Hayward

The wax version of John Brown is tormented by the fact he’s caused the death of one of the race of people he meant to incite. True enough, the first victim of the raid here was a black guy. Considering the whole point of the raid was to encourage nearby slaves to revolt and come get the guns that Brown was trying to liberate from the arsenal here, it was a pretty muddled beginning, symbolically speaking. It’s as confused as his own worldview, but just as stark.

The last time we see John Brown, we’re looking down at him as he ascends the stairs of the gallows, head bowed in observance of his coming solemn sacrifice. When you press a green button beside the case, you get some important narration laid over the Battle Hymn of the Republic.

“You have just seen a series of exhibits depicting highlights from the controversial life of John Brown,” the narrator intones. “The true character of John Brown is as much of an enigma today as it was when he attacked Harpers Ferry with a handful of men. And as it was at the moment he set foot on the gallows at Charles Town and waited with majestic serenity for the drop into eternity.”

Forget John Brown. I could die!

Then, while you’re watching the trap door to see it swing open, it’s John Brown himself who stirs, right when the narrator says he “wanted to lift the sin of slavery from the conscience of America.” Brown looks heavenward, directly at you. He’s trying to tell you something important! If only he could speak to you through the ages! If only he could shout through the clear plastic window that encases him!

“His soul goes marching on,” the narrator informs us. And it’s over.

Best $7 I’ve spent in a long time.

John Brown Wax Museum, Harpers Ferry